Wanita Mulia Cahaya Pertama....

Jumat, 30 Desember 2011

DO'A KETIKA MENDAPAT PUJIAN DARI ORANG LAIN



اَللَّهُمَّ لاَ تُؤَاخِذْنِيْ بِمَا يَقُوْلُوْنَ، وَاغْفِرْلِيْ مَا لاَ يَعْلَمُوْنَ [وَاجْعَلْنِيْ خَيْرًا مِمَّا يَظُنُّوْنَ

Ya Allah, semoga Engkau tidak menghukumku karena apa yang mereka katakan. Ampunilah aku atas apa yang tidak mereka ketahui. Dan jadikanlah aku lebih baik daripada yang mereka perkirakan

HR. Al-Bukhari dalam Al-Adabul Mufrad no. 761

Touching story: Daddy Can you give me 10$ ?

A man came home from work late, tired and irritated, to find his 5 year old son waiting for him at the door.

"Daddy, may I ask you a question?"

"Yeah, sure, what is it?" replied the man.

"Daddy, how much money do you make an hour?"

"That's none of your business! What makes you ask such a thing?" the man said angrily.

"I just want to know. Please tell me, how much do you make an hour?" pleaded the little boy.

"If you must know, I make $20.00 an hour."

"Oh, " the little boy replied, head bowed. Looking up, he said, "Daddy, may I borrow $10.00 please?"

The father was furious. "If the only reason you want to know how much money I make is just so you can borrow some to buy a silly toy or some other nonsense, then you march yourself straight to your room and go to bed. Think about why you're being so selfish. I work long, hard hours everyday and don't have time for such childish games."

The little boy quietly went to his room and shut the door. The man sat down and started to get even madder about the little boy's questioning. How dare he ask such questions only to get some money. After an hour or so , the man had calmed down, and started to think he may have been a little hard on his son. May be there was something he really needed to buy with that $10.00 and he really didn't ask for money very often. The man went to the door of the little boy's room and opened the door. "Are you asleep son?" he asked.

"No daddy, I'm awake," replied the boy.

"I've been thinking, maybe I was too hard on you earlier," said the man. "It's been a long day and I took my aggravation out on you. Here's that $10.00 you asked for."

The little boy sat straight up, beaming. "Oh, thank you daddy!" he yelled. Then, reaching under his pillow, he pulled out some more crumpled up bills. The man, seeing that the boy already had money, started to get angry again. The little boy slowly counted out his money, then looked up at the man.

"Why did you want more money if you already had some?" the father grumbled.

"Because I didn't have enough, but now I do," the little boy replied. "Daddy, I have $20.00 now... Can I buy an hour of your time?"
 
 
from : http://www.joinmuslims.com/blogs/40681/4971/beautiful-woman-who-wanted-to-g

10 Steps to Increasing our Iman (Faith)

  • The Prophet Muhammad (S) said: "Faith wears out in the heart of any one of you just as clothes wear out, so ask Allah to renew the faith in your hearts” (Mustadrak al-Haakim).


    Our Iman is not always as sound and strong as we want it to be as it often fluctuates according to life circumstances. There are several causes for weakening Iman such as deficiencies in our prayers or the insinuating whispers from the Shaytan. Regardless of the cause, it is crucial for all of us to keep a check on our Iman and if we feel it is faltering in any way then we should take measures to restore it. It is our responsibility to know which things decrease our Iman and how to avoid them and those that increase our Iman and how to embrace them.


    What are signs of a weak imaan?


    Signs of weak imaan:




    • Committing sins and not feeling any guilt.
    • Having a hard heart and no desire to read the Quran.
    • Feeling too lazy to do good deeds, e.g. being late for salat
    • Neglecting the Sunnah.
    • Having mood swings, for instance being upset about petty things and bothered and irritated most of the time.
    • Not feeling anything when hearing verses from the Quran, for example when Allah warns us of punishments and His promise of glad tidings.
    • Finding difficulty in remembering Allah and making dhikr.
    • Not feeling bad when things are done against the Shariah.
    • Desiring status and wealth.
    • Being mean and miserly, i.e. not wanting to part with wealth.
    • Ordering others to do good deeds when not practising them ourselves.
    • Feeling pleased when things are not progressing for others.
    • Being concerned with whether something is haram or halal only; and not avoiding makroo (not recommended) things.
    • Making fun of people who do simple good deeds, like cleaning the mosque.
    • Not feeling concerned about the situation of Muslims.
    • Not feeling the responsibility to do something to promote Islam.
    • Being unable to deal with calamities, for instance crying and yelling in funerals.
    • Liking to argue just for the sake of arguing without any proof.
    • Becoming engrossed and very involved with dunya, worldly things, i.e. feeling bad only when losing something in terms of material wealth.
    • Becoming engrossed and obsessive about ourselves.


    Here are 10 ways that we can brighten up our Iman starting from today!


    1. Recognise and Repent


    As humans we all commit sins no matter how hard we try to avoid them because were created to be imperfect. Engaging in evil deeds decreases our Iman. Actions like lying, cheating and stealing, to name only a few, take a toll on the human heart and soul which makes us more susceptible to being lead astray from the Path of Allah. It is important for us to reflect upon our deeds and weed out the ones that are contrary to the teachings of the Holy Qur’an and Sunnah of Prophet Muhammad (S). Allah has gifted us with an innate sense of justice and the ability to reason and make sound judgements. Our fitrah (natural disposition) necessitates that we all know when we are committing a sin. And if we don't know, we certainly have a bevy of resources to find out from!


    • Conditions for the acceptance of repentance


    The word tauba which is rendered as repentance in English, is not a simple term as most people believe. It is very rich in meaning and implication, and is not simply a word of mouth after which the sinner continues in his sins. Says Allah, Glorified be He: "Seek forgiveness of your Lord and then turn to Him in repentance." (Hud: 3). Do you notice how turning to the Lord in repentance has been added to the search for His forgiveness?


    It is quite in keeping with its importance, therefore, that repentance should have, as the scholars have stated, conditions attached to it for its acceptance.


    They are as follows:


    • First: Giving up of the sin itself.
    • Second: Remorse over what has been committed.
    • Third: A resolve not to repeat it, and, Fourth: Compensating those who have been wronged or obtaining their forgiveness.


    2. Perform Salah Regularly


    Completing the five daily prayers, on time and according to the Sunnah, is an excellent way to increase our Iman. Not only are we performing an obligatory deed when praying, but by doing so we have a standing audience with the Creator of this world where we can ask for help and mercy. The effect of the salah on the human soul is cooling as Muhammad (S) once said that it cooled his eyes. The salah connects us with our Creator and, along with obedience to Allah, helps us to enjoin what is good and forbid what is evil.


    Allah Almighty says in the Holy Qur’an:


    "The believers are only those who, when Allah is mentioned, feel a fear in their hearts and when His Verses -this Qur’an- are recited unto them, they (i.e. the Verses) increase their Faith; and they put their trust in their Lord (Alone); Who perform salah and spend out of that We have provided them. It is they who are the believers in truth. For them are grades of dignity with their Lord, and Forgiveness and a generous provision (Paradise)” (Al-Anfal: 2-4).


    Narrated Jabir ibn Abdullah (RAA) Rasulullah (SAW) said: The similitude of five prayers is like an overflowing river passing by the gate of one of you in which he washes five times daily. Hasan said: No filthiness can remain on him. (Sahih Muslim Book 4, Hadith # 1411)


    Narrated Abu Hurairah (RAA) Rasualullah (SAW) said, "Martyrs are those who die because of drowning, plague, an abdominal disease, or of being buried alive by a falling building." And then he added, "If the people knew the Reward for the Zuhr prayer in its early time, they would race for it. If they knew the reward for the 'Isha' and the Fajr prayers in congregation, they would join them even if they had to crawl. If they knew the reward for the first row, they would draw lots for it." (Sahih Al-Bukhari Volume 1, Book 11, Hadith # 688)


    For the people who don’t pray:


    Informing us about the inhabitants of Hell, Allaah (SWT) says "(The people in Hell will be asked What has caused you to enter Hell? They will say: "We were not of those who used to offer their Salât (prayers). Nor did we feed the poor. And we used to talk falsehood (all that which Allaah hated) with vain-talkers. And we used to belie thc Day of Recompense. Until there came to us that which is certain (i.e., death). So no Intercession of intercessors will benefit them. (Sura Al-Muddaththir, ayah 42-48)


    Rasulullah (SAW) said "The covenant between us and them is prayer, so if anyone abandons it he has become a disbeliever." (Agreed upon by Ahmad, Tirmidhee and Nasaa'ee to be authentic)


    In an other Hadith of Rasulullah (SAW) said "What lies between a man and disbelief is the abandonment of prayer."( Agreed upon by Muslim, Abu Dawood and Nasaa'ee as sahih authentic)


    3. Qur’anic Recitations


    Medical studies have shown that simply listening to a recitation of the Holy Qur’an has a physiological effect on our bodies. Research has also proven that the Qur’an has healing qualities on the body, mind and spirit. What better way to increase our Iman than to listen to the recitation of the Holy Qur’an on an audio device! Listen to the melodious rhythm of the Qur’an and while doing so try to reflect upon the meanings of what you are listening to.We should always strive to read as much of the Qur’an as possible as reading the word of allah especially with the meanings will significantly increase our imaan and elevate us in this world and the next!


    Hazrat Abdullah bin Masud radhiyallahu anhu narrates that The Messenger of Allah sallallahu alaihi wasallam said: "Whoever reads one letter of the Quran receives the reward of one good deed. And one good deed is multiplied ten times.


    Hazrat Abu Huraira radhiyallahu anhu reports that Rasoolullah sallallahu alaihi wasallam said: "Whoever listens to one verse of the Book of Allah, a good deed that multiplies continuously is recorded. And one who reads a verse of the Quran, that verse will be a Noor for him on the Day of Judgement."


    Hazrat Anas radhiyallahu anhu reports that Rasoolullah sallallahu alaihi wasallam said:"Whoever reads the Quran, Allah grants that person ten good deeds for every letter. And for one who hears the Quran being recited, Allah grants a good deed for every letter, and such a person will be resurrected among those who will recite and ascend the stages of Jannat."Hazrat Ibni Abbas radhiyallahu anhu narrates that Rasoolullah sallallahu alaihi wasallam said: "He who listens to one letter of the Quran, ten good deeds are recorded for him, ten sins are forgiven, and his status is elevated by ten stages."


    4. Engage in Dhikr


    "…Verily, in the remembrance of Allah do hearts find rest." (13:28)


    Remembrance of Allah indeed is the greatest virtue.(29:46).


    O ye who believe let not your wealth and your children divert you from the remembrance of Allah . (63:10)


    O ye who believe, remember Allah much. And glorify Him morning and evening (33:42-43)


    When the signs of the Gracious Allah are recited unto them, they fall down, prostrating themselves before Allah weeping.(19:59)


    According to these verses the attitude of those who truly remember Allah is the following:


    1. Their hearts are filled with the fear of Allah because they are reminded of the status and the Glory of their God.
    2. Their skins creep, i.e., the hair on their bodies rise due to their state of fear.
    3. Their bodies are softened, their hearts become tender.
    4. They prostrate, i.e., they start worshiping Allah .
    5. They cry or weep.


    Remembering Allah much through acts of dhikr brings much peace and tranquility to the heart. It also gives us a sense of taqwa(fear of allah), a consciousness that makes us realise that Allah Almighty is ever near and that we should always strive to please Him.


    Some beneficial dhikr include:


    Subhan'Allah- 'Praise be to Allah'
    Al-Hamdullilah- 'Thanks be to Allah'
    Allahu Akbar – 'Allah is the Greatest.'
    La ila ha illallah- There is no worthy of worship except allah


    Abu haraira(ra) Narrates: Prophet(saw) said: whoever says: Subhanallahi Wa Bihamdihi – (I deem Allah free of any resemblances to anything whatever in any repeat, and I glorify his praises) one hundred times a day will have his sins forgiven even though they may be as much as the foam of the sea – (Bukhari,b73:c19)


    Read much of this zikr:


    Subhaan-Allahi walhamdu-lillaahi, wa laa ilaa-ha illa-la ill-lal-lahu wallahu Akbar, walaa haula wala quoow-wata illa billa hil-Aliyyil-azeem.


    "Glory is for Allaah and all Praise is due to Allah. There is none worthy of worship except Allaah. Allaah is the greatest. There is no power and no strength except with Allaah the Most High, the Great."


    5.Voluntary Fasting


    Fasting can be thought of as a prescription for us, which cures the maladies of the human soul. There are innumerable benefits to fasting nawafil fasts. Fasting helps us be thankful to Allah for His Bounty, control unlawful desires, have compassion for the less fortunate and it weakens the effects of waswas, the insinuating whispers from the Shaytan.


    Here is an explanation of the spiritual meaning of the Islamic Fasting:


    1. It teaches man the principle of sincere Love: because when he observes Fasting he does it out of deep love for God. And the man who loves God truly is a man who really knows what love is.


    2. It equips man with a creative sense of hope and an optimistic outlook on life; because when he fasts he is hoping to please God and is seeking His Grace.


    3. It imbues in man the genuine virtue of effective devotion, honest dedication and closeness to God; because when he fasts he does so for God and for His sake alone.


    4. It cultivates in man a vigilant and sound conscience; because the fasting person keeps his fast in secret as well as in public. In fasting, especially, there is no mundane authority to check man's behavior or compel him to observe fasting. He keeps it to please God and satisfy his own conscience by being faithful in secret and in public. There is no better way to cultivate a sound conscience in man.


    5. It indoctrinates man in patience and selflessness, as through fasting, he feels the pains of deprivation but he endures them patiently.


    6. It is an effective lesson in applied moderation and willpower.


    7. Fasting also provides man with a transparent soul, a clear mind and a light body.


    8. It shows man a new way of wise savings and sound budgeting.


    9. It enables man to master the art of Mature Adaptability. We can easily understand the point once we realize that fasting makes man change the entire course of his daily life.


    10. It grounds man in discipline and healthy survival.


    11. It originates in man the real spirit of social belonging, unity and brotherhood, of equality before God as well as before the law.


    12. It is a Godly prescription for self-reassurance and self-control.


    6.Carrying out Good Deeds


    Doing good deeds for others can be like switching on a light bulb in a darkened room. No matter how awful we are feeling there is just something about offering a helping hand to someone in need that lifts our spirits and brightens our Iman. We should get to the stage where we crave to do good deeds! Because our good deeds are our eternal investment which will benefit us for the rest of eternity rather than investment into this life which is very temporary indeed! So what investment sounds better? Eternal investment which will give us eternal bliss or temporary investment which has a chance of failing even though we spend our whole lives investing in it! You choose!


    Allah Almighty says in the Holy Qur’an: "For those who believe and work righteous deeds is a reward that will never fail”(Fussilat: 8).


    Time in Islam is more than gold or any precious material thing in this world. Of all religions, only Islam guides mankind not only to the importance of time but also how to value it. Allah I the Almighty and His Messenger, the Prophet Muhammad r, very clearly tell us the value of time, why we must not waste it and how we can make use of our time wisely to increase our iman (faith) and thus attain success, especially eternal success in the life Hereafter.


    Bin ‘Abbas narrated t that Allâh’s Messenger r said,“There are two blessings which many people lose: (They are) health and free time for doing good.” (Bukhari 8/421)


    Abdullah Bin Mas’ud t narrated: “I asked the Prophet, ‘Which deed is the dearest to Allah?’ He replied, “To offer salaat (the prayers) at their early fixed times.” I asked, “What is the next (in goodness)?” He replied, “To be good and dutiful to your parents.” I' again asked, “What is the next (in goodness)? “He replied, “To participate in jihad (religious fighting) in Allah’s Cause.” (Bukhari 1/ 505)


    Abu Qatada, Bin Rab’i t narrated that the Prophet , said, "Allâh the Exalted said: ‘I made five times (daily) prayers obligatory on your people. And I took a guarantee that if anyone observes them regularly at their times, I shall admit him to Paradise. If anyone does not offer them regularly, there is no such guarantee of Mine for him." (Abu Dawood 430)


    If we fear Allah for His wrath and hope for His rewards in the eternal world to come, time has come for us to give due value to the importance of time. We should try not to waste most of our time seeking worldly pleasures. It is for our guidance that we must take admonition from the following authentic hadîth:


    Abu Hurairah t narrated that Allâh’s Messenger r said, Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. During (that stormy period) a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning, and would sell his faith for worldly goods.” (Muslim 213)


    Abu Hurairah t narrated that Allâh’s Messenger r said,“Hasten to do good deeds before six things happen: the rising of the sun from the west, the smoke, the Dajjal, the beast and (the death) of one you or the general turmoil.” (Muslim 7039)


    “Call then upon Allâh with sincere devotion to Him even though the Unbelievers may detest it.” Qur'an 40:14


    Verily, time is very important for our success both in this temporary world and the eternal world to come. If we waste time, if we abuse it, then we waste and abuse our lives. In the Life Hereafter we will be among the losers, who will suffer the torments in the Hell-Fire, if Allah I the Almighty will not forgive us. Therefore, if we really give value to our lives then, we must give due value to the importance of time.


    7.Remembering Death


    Every soul shall taste death


    Allah has said in the Qur’aan:"Every soul will taste death.”


    From this verse we know that death is such a thing that you can’t escape from even if you are in a house, which is built with metal walls, and has a massive padlock. Death will not only come when hair and the beard turn white, but it can come at any time, even when you are a baby, or an old person or a teenager or of middle age. Even if you are a king, a Prime Minister or a leader of one of the tribes.


    Merits of the Remembrance of Death


    Know that the person, who is engrossed in the world and cheated by its charming coquetries, is unmindful of the remembrance of death. They do not remember death and when they are reminded of it, they do not like it. Allah has said regarding such a man:“The deaths from which you flee away will meet you. Thereafter you will be led to the Knower of the world seen and unseen. You will then be informed of what you did.”


    Hazrat Bilal bin Masood and Umar bin Abdul Aziz Radiallaho Anho said, “O People! You are not created for being destroyed”. You will travel from one home to another home. For a believer, death is a gift.


    Rasulullah Sallallahu Alayhi Wassallam has said, “The gift for a believer is death".


    Due to the hardship which the believer goes through in this world, death becomes easy for him and all of his anxieties disappear. Therefore, it is described as a gift in the Hadith.


    Hazrat Mahmood bin Labeed says that the Prophet Sallallahu Alayhi Wassallam said, “Mankind likes two things very much. One of these things is life, though death is much better for him, and the second is wealth though poverty makes accounting easy.


    Hazrat ibn Umar Radiallaho Anho says, “This world is paradise for the non-believers (they are engaged in their worldly desires and aspirations). This world is a jail or prison for the faithful (momins). They are bound by the laws of Shari at in every matter. Therefore, when the soul of a momin leaves his body (at the time of death), it is as if a captive has been freed from the cell. He cleans himself by turning in the dust.


    8.Gaining knowledge


    To seek knowledge is a sacred duty, it is obligatory on every Muslim, male and female. The first word revealed of the Qur’an was "Iqra" READ! Seek knowledge! Educate yourselves! Be educated.


    Surah Al-Zumr, ayah 9 reveals: "Are those equal, those who know and those who do not know?"


    Surah Al-Baqarah, ayah 269 reveals: "Allah grants wisdom to whom He pleases and to whom wisdom is granted indeed he receives an overflowing benefit."


    Ibn Mas’ud (Allah be pleased with him) reported that the Messenger of Allah (S) said: The position of only two persons is enviable; the person whom Allah bestowed wealth empowering him to spend it in the way of righteousness, and the person whom Allah gave wisdom with which he adjudges and which he teaches to others


    According to Tirmidhi and Ibn Majah, Ibn Abbas (Allah be pleased with him) narrated that the Messenger of Allah (S) said: A single scholar of religion is more formidable against shaytaan than a thousand devout persons.


    Islam is our greatest gift. We have to be thankful for this gift. We have to render to Allah His due. Allah has given us so much by making us a part of the Ummah of the Prophet Muhammad (S) so we must totally commit ourselves as followers of the Prophet (S). We must become true Muslims.


    A person without knowledge is like someone walking along a track in complete darkness. Most likely his steps will wander aside and he easily can be deceived by shaytaan. This shows that our greatest danger lies in our ignorance of Islamic teachings and in our unawareness of what the Qur’an teaches and what guidance has been given by the Prophet (S). But if we are blessed with the light of knowledge we will be able to see plainly the clear path of Islam at every step of our lives. We shall also be able to identify and avoid the dangerous paths of Kufr, Shirk and immorality, which may cross it. And, whenever a false guide meets us on the way, a few words with him will quickly establish that he is not a guide who should be followed.


    Every one of us, young or old, man or woman, should at least acquire sufficient knowledge to enable ourselves to understand the essence of the teachings of the Qur’an and the purpose for which it has been sent down. We should also be able to understand clearly the mission, which our beloved Prophet (S) came into this world to fulfil. We should also recognize the corrupt order and system, which he came to destroy. We should acquaint ourselves, too, with the way of life which Allah has ordained for us.


    No great amount of time is required to acquire this simple knowledge. If we truly value Iman, it cannot be too difficult to find one hour every day to devote for our Iman.


    Hadith states:


    "He who acquires knowledge acquires a vast portion." AND "If anyone going on his way in search of knowledge, God will, thereby make easy for him the way to Paradise."


    May Allah (SWT) give us strength to behave and act just as He likes us to do and be pleased with us, and that should be the purpose of our lives. Rabbi zidnee ilma (O Lord, increase us in knowledge). Aameen.


    9.Making much dua(supplication)


    Dua is defined as any invocation or prayer addressed to Allah (SWT). In our times, we find many reasons why people do not make Dua; we forget, don't know how, or just do not think it will be answered. Fundamental to this is the loss of dependence and trust upon Allah. As Muslims there is something very wrong when we believe our Duas won't be answered.We do not turn to Allah in our times of need and instead put our trust, dependence and hopes on worldly things that we think willhelp us. Although these temporal things are the means through which our Duas can be answered, the root of our being should be trained automatically to turn to Allah and not anything or anyone else. Through Dua, we strengthen our Imaan and our relationship with Allah, as well as heighten our awareness of cause and effect that can help inspire and motivate us to be closer to Islam in our lives.


    We find many reassurances throughout the Quran for those who make Dua. Allah the Exalted, has said: "And your Lord says: Pray unto me: and I will hear your prayer" (Quran 40:60), "Call upon your Lord Humbly and in secret" (Quran 7:55),
    "When My servants question thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me" (Quran 2:186), "Is not He (best) who listens to the (soul) distressed when it calls on Him, and who relieves its suffering." (Quran 27:62)


    Aisha radhiallaahu anha said, "No believer makes Dua and it is wasted. Either it is granted here in this world or deposited for him in the Hereafter as long as he does not get frustrated."


    In fact, it is even wrong to never make Dua, "Whosoever does not supplicate to Allah, He will be angry with Him."[Saheeh Jaami`as-Sagheer #2414]


    We can and should make Dua in every condition, i.e. in hardship and in prosperity.


    There are also some special times to make Dua where it is more likely to be accepted:


    1. When one is oppressed
    2. Between the time of Athan and Iqama
    3. At the time of the call for prayer
    4. At the time of fighting when warriors are engaged with each other
    5. When it is raining
    6. When one is sick
    7. The last third of the night
    8. Ramadan (especially Lailatul Qadr)
    9. After the Fard part of prayer
    10. When traveling
    11. When breaking fast
    12. In Sujood
    13. Fridays, some say on Friday after Asr prayer
    14. While drinking the water from the well of Zamzam
    15. At the start of prayer (Dua of Istiftah)
    16. When one begins the prayer, i.e. with "all praise be to
    Allah, the Pure and the Blessed one"
    17. While one recites al-Fatiha (which is a Dua)
    18. When Ameen is said in the prayer (also relating to Fatiha)
    19. At the time of raising the head after the Rukoo
    20. In the last part of the prayer after conveying blessings unto the Prophet (SAW)
    21. Before finishing the prayer (before Tasleem (saying the Salaam to the angels))
    22. At the end of Wudu
    23. On the day of Arafah
    24. On waking up from sleep
    25. At times of adversity
    26. Prayer after the death of a person
    27. Dua when someone's heart is filled with sincerity and when it is focused on Allah
    28. Dua of the parent against or for his children
    29. When the sun moves from its meridian but before the Dhuhr prayer
    30. The Dua of a Muslim for his brother without the latter's knowledge
    31. At the time the army advances to fight in the way of Allah.


    Dua can be beautified and perfected by certain actions:


    1. Have Wudu, face Qibla, be neat and clean
    2. Raise both hands up to the shoulder with palms open facing up
    3. Use words of Allah and Muhammad (SAW)-i.e. Duas found in Quran and Hadith
    4. Ask by Asma alHusna- Allah's Beautiful Names
    5. Ask Allah by your good deeds
    6. Be insistent-repeat (i.e. 3x's)
    7. Glorify Allah and recite Durud for the Prophet (SAW) at both the beginning and end
    8. Show humility, entreaty, desire and fear while making Dua
    9. Repent and try to make amends where one has wronged
    10. Confess mistakes, shortcomings, and sins
    11. Keep voice between a whisper and speaking aloud
    12. Show the need for Allah's help and implore Him for release from weakness, hardship and tribulation.
    13. Seize the opportunity of time, situation and circumstance in which prayers are answered
    14. Avoid rhymed prose to keep concentration
    15. Crying when making Dua
    16. The Dua of Dhun-Nun (Yunus) by which he invoked Allah from within the belly of the whale was: "LAa ilaha illa Anta, Subhanaka innee kuntu min aDH-DHaalimeen."


    No Muslim ever makes Dua with it but Allah answers it." [at tirmidhi in his sunan, ahmad and hakim reported it and hakim declared it authentic and adh dhahabee agreed]


    17. End with "Alhamdulillah rabbil alameen"


    Allah Almighty says in the Qur'an:


    "When my servants ask you concerning me, (tell them) I am indeed close (to them). I listen to the prayer of every suppliant when he calls on me." [2:186] The place of duaa is so high to Allah, that the Prophet had said: "Nothing is more honourable to Allah the Most High than du`a."
    [Sahih al-Jami` no.5268].


    He also said: "The most excellent worship is du`a."
    [Sahih Al-Jami` no. 1133];


    In order to warn those who are arogant, or careless in making duaa, the Prophet said: "The most incapable person is the one who does not make du`a, and the most miserly person is the one who does not give salaam."
    [Sahih Al-Jami` no. 1055],


    And let not there be anyone who says: "... my Lord won't answer my prayer, because of this and that.. or because of so and so..". No! Indeed Allah is the Most Generous King. Is there anyone who met a king, and praised and glorified him, and then asked, yet the request was not granted? So what about Allah, the King of the Heavens and the Earth - who has total control over your life, your wealth and your future. Why would He not grant you your request? I


    Indeed, our beloved Prophet had said: "Verily your Lord is the One modest and Generous, and when His servant raises his hands to Him in supplication, He is diffident (in some wordings, shy or hesitant) from returning them empty."
    [Ahmad, Abu Dawud and at-Tirmidhi - Hasan]


    10.Having Trust in Allah


    The best way for us to increase our Iman is to completely submit our will to Allah and have full trust in him and we can do this by doing out utmost to follow every command in the Qur’an and Sunnah. We should live our life according to them and we will find success around every corner of our lives inshallah. If we turn to Allah in happy times then he will help us in times of distress and anguish. We should have patience in Allah's Decree and accept it that it is for the best and is meant to happen because he is the knower of all things and the almighty and always remember that no matter what trials or tribulations we do face in this World, one day we will be called to account for our deeds which were hopefully sent forth with much goodness and patience.I pray that inshallah on qiyamah we be given our good deeds in our right hands and allah has mercy on us and gives us Jannatul Firdaus.[B] Ameen[/B]


    In Surah At-Tauba: 51, Allah (SWT) says "Say: 'Nothing will happen to us except what Allah has decreed for us: He is our protector': And on Allah let the Believers put their trust."


    In Surah Ash-Shu'araa:217 Allah (SWT) says "And put thy trust on the exalted in Might, The Merciful."


    In Surah Al-Imran:159, Allah (SWT) says "...Then, when thou hast taken a decision, put thy trust in Allah. For Allah loves those who put their trust (in Him)."


    If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? In Allah, then, Let believers put their trust. 3:160


    It does not matter what you do, obey or disobey, the result will be that you will receive what Allah has ordained for you. You can not add to it or subtract from it. What you do is either benefit yourself with the blessings of obedience or harm yourself with the fruits of your disobedience. We have been told that what is for us can't miss us and what is not for us can't hit us.


    We have to learn to trust that Allah will take care of us when we obey Him and that He wills withdrawal His Great Mercy when we disobey. Every morning the bird goes out to seek the provision Allah has given him, and every night he comes home with it. Allah has promised us our provision.


    Umar Ibin Al Khattab narrated that he heard Allah's Messenger say, "If you were to trust in Allah genuinely, He would give you provision as He does for the birds which go out hungry in the morning and come back full in the evening. Tirmidhi and Ibin Majah (sahih).


    Trusting in Allah means that when we hear a command, we obey it. We recognize that we are limited and that Allah has no limits. He knows what we do not know. We do not try to explain away the commands of Allah by saying that it is for another time or another people. We don not say that what Allah has commanded for us is oppressive. We accept and obey. This is faith and trust.


    There is much reward in trusting Allah, paradise. There is sin in distrusting Him. We need to stop relying on our desires our minds our version of logic and realize that Allah is the one who knows while we know not. Allah is the Wise, and His judgements are wise by default. Allah is the Just and His verdicts are Just by default. We can not see everything in every issue as Allah can, so why do we insist on believing that our minds can be trusted before or instead of Allah?


    I pray to You, O Allah, to make us trust you and only you. May you make us of the Trusting and keep us from trusting or worshipping our minds before you. Ameen.


    Finally let’s have full hope in Allah, for verily Allah the All Mighty says:
    “Be not deceived by the [uninhibited] movement of the disbelievers throughout the land. [It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.” [Aal-Imraan 196-197]


Touching Story...about woman...

Beautiful woman, who wanted to get married....!!!

There was this beautiful woman, who wanted to get married, but she wanted a very pious husband, so she said that she’ll marry the man who recites the whole Quran every single day, fasts for the whole year and stays awake and worships Allah all throughout the night.

She was a very beautiful woman, and a lot of suitors wanted to marry her, but they knew they couldn’t fulfil the conditions she set. Until this one man stepped forward and said he could fulfil them. So the Imam got both of them married.

After the first night of the marriage, the wife sees that the husband doesn’t recite the whole of the Quran, nor does he fast, nor does he stay awake in the worship of Allah, she decided to let it roll on for a few weeks to see if there were any changes, there weren’t, so she filed a complaint and asked for a divorce.

They are both taken in front of the judge, and the judge asked, ‘What were the conditions of the marriage?’ the man replied ‘They were for me to recite the whole Quran daily, keep fast for the whole year and to worship Allah all throughout the night.’

The Judge asked, ‘ did you fulfil them? The man calmly answered, ‘…yes.’

The judge answers, ‘you lie, your wife has said that you don’t, that’s why she’s asking for a divorce’.

But the man insisted that he had fulfilled the conditions, so the judge asked, ‘did you recite the full Quran everyday?’ The man answered yes. The Judge, baffled asked, ‘how? How can you do that?’ The man coolly answered, ‘I recite Surah Ikhlas three times a day and according to Prophet Muhammad (saw), reciting Surah Ikhlas three times is equivalent to reciting the whole Quran.’ The Judge was intrigued, so he asked, ‘how did you fast the whole year?’ The man answered, ‘ I fasted for the whole month of Ramadan, then kept another six fasts in the month of Shawwal, according to Prophet Muhammad (saw), keeping all of the fast of Ramadan then keeping six fasts in the month of Shawwal, is as if you have fasted for the whole year.’

The Judge remained silent, he couldn’t give a reply saying the man was wrong, so finally he asked, ‘ how did you stay awake all night and worship Allah, when your wife saw you sleeping?’ The Judge thought the man wouldn’t be able to answer this one, but the man, cool as a cucumber answered, ‘I prayed Salatul Isha with jamaat, then the next day prayed Salatul Fajr with jamaat, according to Prophet Muhammad (saw), the one who prays Salatul Isha and Salatul Fajr with jamaat, it is as if he had stayed up all night worshipping Allah.’

The Judge sat there looking at the man; the final verdict was about to be released…

He said to the man and his wife, ‘…go, just go, there is nothing wrong with this marriage’…


Kamis, 29 Desember 2011

Dijawab KALAH, tak dijawab KALAH


~¤~ ISLAMNYA seluruh umat kristiani di sebuah GEREJA~¤~
      Ada seorang pemuda Arab yg baru saja menyelesaikan bangku kuliahnya di Amerika.
Pemuda ini adalah salah seorang yg diberi ni'mat oleh ALLAH berupa pendidikan Diinul Islam, bahkan ia mampu mendalaminya.
Selain belajar,ia jg seorang juru da'wah Islam.
Ketika berada di Amerika,ia berkenalan dgn seorang nasrani. Hubungan mereka semakin akrab dgn harapan smg ALLAH SWT memberinya hidayah masuk Islam.

      Pada suatu hari mereka berdua berjalan2 di sebuah perkampungan di Amerika &melintas di sebuah gereja yg terdpt di kmpg tersebut.
Temannya itu meminta agar ia ikut masuk ke dalam gereja. Semula ia berkeberatan.Namun krn trs didesak,akhirnya pemuda itupun memenuhi permintaannya,lalu ikut msk ke dlm gereja dan duduk di salah satu bangku dgn hening.
Ketika pendeta masukmereka serentak berdiri utk memberi penghormatan lantas kembali duduk.

      Di saat itu si pendeta agak terbelalak ketika melihat kpd para hadirin dan berkata,"Di tengah kita ada seorang muslim. Aku harap ia keluar dr sini" Pemuda Arab itu tidak bergeming dr tempatnya.Pendeta tersebut mengucapkan perkataan itu berkali-kali,namun ia tetap tidak bergeming dari tempatnya.Hingga akhirnya pendeta itu berkata : "Aku minta ia keluar dari sini dan aku jamin keselamatannya" barulah pemuda ini beranjak keluar. Di ambang pintu ia bertanya kpd sang pendeta: "Bagaimana anda tau bahwa saya seorang muslim"Pendeta itu menjwb: Dari tanda yg terdapat di wajahmu" kmdian ia beranjak hendak keluar.Namun sang pendeta ingin memanfaatkan keberadaan pemuda ini,yaitu dengan mengajukan beberapa pertanyaan,tujuannya untuk memojokkan pemuda tersebut.Pemuda muslim itupun menerima tantangan debat tersebut. Sang pendeta berkata "Aku akan mengajukan kepada anda 22 pertanyaan dan anda harus menjawabnya dgn tapat."si pemuda tersenyum dan berkata, "silahkan !" sang pendetapun mulai bertanya.
1. Sebutkan 1 yg tiada 2 nya
2. Dua yg tiada 3 nya
3. Tiga yg tiada 4 nya
4. Empat yg tiada 5 nya
5. Lima yg tiada 6 nya
6. Enam yg tiada 7 nya
7. Tujuh yg tiada 8 nya
8. Lapan yg tiada 9 nya
9. Sembilan yg tiada 10 nya
10. Sesuatu yg tidak lebih dari 10
11. Sebelas yg tiada 12 nya
12. Dua belas yg tiada 13 nya
13. Tiga belas yg tiada 14 nya
14. Sebutkan sesuatu yg dapat bernafas namun tidak mempunyai ruh !
15. Apa yg dimaksud dgn kuburan yg berjalan membawa isinya?
16. Siapakah yg berdusta namun masuk ke dlm syurga?
17. Sebutkan sesuatu yg diciptakan ALLAH namun DIA tidak menyukainya.
18. Sebutkan sesuatu yg diciptakan ALLAH dgn tanpa ayah dan ibu.
19. Siapakah yg tercipta dr api,siapakah yg diadzab dgn api,dan siapakah yg terpelihara dr api?
20. Siapakah yg tercipta dr batu,siapakah yg diadzab dgn batu, dan siapakh yg terpelihara dr       batu?
21. Sebutkan sesuatu yg diciptakan ALLAH dan dianggap besar?
22. Pohon apakah yg mempunyai 12 ranting,setiap ranting mempunyai 30 daun,setiap daun mempunyai 5 buah,3 di bwh naungan dan 2 di bawah sinaran matahari?"

      Mendengar pertanyaan tersebut pemuda itupun tersenyum dengan senyuman yg mengandung keyakinan kpd ALLAH.Setelah membaca Basmalah ia berkata:
1.Satu yg tiada 2 nya ialah ALLAH SWT.
2.Dua yg tiada 3 nya adlh malam dan siang.
3.Tiga yg tiada 4 nya adalh kekhilafan yg dilakukan oleh nabi Musa ketika Khidir menenggelamkan sampan,membunuh seorang anak kecil,dan ketika menegakkan kembali dinding yg hampir roboh.
4.Empat yg tiada 5 nya adlh Taurat,Injil,Zabur dan Al Qur'an
5.Lima yg tiada 6 nya adalh sholat 5 wkt.
6.Enam yg tiada 7 nya ialah jumlah hari ketika ALLAH menciptakan makhluk.
7.Tujuh yg tiada 8 nya ialah langit yg 7 lapis.
8.Lapan yg tiada 9 nya ialah malaikat pemikul 'Arsy Ar Rahman (al Haaqqoh 17)
9.Sembilan yg tiada 10 nya adlh mu'jizat nabi Musa : tongkat,tangan yg bercahaya,angin topan,
musim paceklik,katak, darah, kutu dan belalang
*ke 9 penulis tdk menuliskan
10.Sesuatu yg tidak lbh dr 10 ialah kebaikan/ ganjaran.ALLAH bERFIRMAN: Barangsiapa yg berbuat kebaikan maka utknya 10 x lipat" (al An'am 160)
11.sebelas yg tiada 12 nya adlh jumlah saudara2 Yusuf.
12.Dua belas yg tiada 13 nya ialah mu'jizat Nabi Musa yg trdpt dlm firman ALLAH : "Dan ingatlah ketika Musa memohon air utk kaumnya,lalu KAMI berfirman,"Pukullah batu itu dgn tongkatmu, Lalu memancarlah drpdnya 12 mata air." (al Baqoroh 60)
13.Tiga bls yg tiada 14 nya ialah jumlah saudara Yusuf dgn ayah dan ibunya.
14.Adaun sesuatu yg bernafas namun tidak mempunyai ruh adalh waktu shubuh.ALLAH SWT berfirman : was subhi idzaa tanaffas (dan wkt subuh apabila fajarnya mulai menyingsing)
15.Kuburan yg membawa isinya adalah ikan yg menelan Nabi Yunus AS.
16.Mereka yg berdusta namun masuk surga adalah saudara2 Yusuf, krn Yusuf tlh memohonkan ampun kpd ALLAH setelah kedustaan mereka terungkap.
17.Sesuatu yg diciptakan ALLAH namun tdk DIA sukai adalah suara keledai.(QS Luqman 19)
18.Makhluk yg diciptakan ALLAH tanpa bapak ibu adalah Nabi Adam.
19.Makhluk yg diciptakan dr api adalh iblis, yg diadzab dgn api adalah Abu Jahal, dan yg terpelihara dr api adalh Nabi Ibrahim.
20.Makhluk yg terbuat dr batu adalah unta Nabi Sholih,yg diadzab dgn batu adalah tentara bergajah,dan yg terpelihara dr batu adalah Ash-Habul Kahfi.
21.Sesuatu yg diciptakan ALLAH dan dianggap besar adalh tipu daya wanita.ALLAH berfirman "Sesungguhnya tipu daya kaum wanita itu sangatlah besar."(QS Yusuf 28)
22.Adapun pohon yg memilki 12 ranting setiap rntg mempunyai 30 daun, setiap daun pny 5 buah
3 di bwh naungan dan 2 di bwh sinar mthr, maknanya: pohon adalh tahun,ranting adalh bulan, daun adalh hari dan buahnya adalh sholat yg 5 wkt 3 dikerjakan di mlm hr & 2 dikerjakan di siang hari

     Pendeta dan para hadirin merasa takjub mendengar jawaban pemuda muslim tersebut.
Kemudian ia pamit dan beranjak hendak pergi.Namun ia membatalkan niatnya,dan meminta pada pendeta untuk menjawab 1 pertanyaan saja.

 
       Permintaan itu disetujui oleh pendeta. Pemuda ini berkata'"Apakah KUNCI SYURGA ITU?"
Mendengar pertanyaan itu,lidah sang pendeta menjadi kelu,hatinya diselimuti keraguan, dan rona wajahnyapun berubah. Ia berusaha menyembunyikan kekhawatirannya, namun hasilnya nihil.Orang2 yg hadir di gereja itu terus mendesaknya agar menjawab pertanyaan tersebut,namun ia berusaha mengelak.
Mereka berkata : "Anda telah melontarkan 22 pertanyaan kepadanya dan semuanya ia jawab, sementara ia memberimu hanya 1 pertanyaan, namun anda tidak mampu menjawabnya !"
Pendeta tsb berkata : "Sungguh aku mengetahui jawaban dari pertanyaan tersebut,namun aku takut kalian marah."
Mereka menjawab,"Kami akan menjamin keselamatan anda." Sang pendetapun berkata :
"Jawabannya ialah
Laa ilaha illallahu Muhammadurrasuulullahi."

      Lantas sang pendeta dan orang2 yg hadir di gereja itu MEMELUK ISLAM.Sungguh ALLAH telah menganugrahkan kebaikan dan menjaga mereka dengan dengan ISLAM melalui tangan seorang pemuda Muslim yg bertqwa.

Rabu, 28 Desember 2011

Ingin jago buat kue...

miring dikiit ya...
ya... someday... i wanna make a castle cake for my special person ^____^
:D

Selasa, 27 Desember 2011

Zuhud Is Good...

“Zuhudlah terhadap dunia, niscaya kamu dicintai Allah. Zuhudlah terhadap apa yang dimiliki manusia, niscaya kamu akan dicintai oleh mereka.” (HR. Ibnu Majah. Ibnu Hajar berkata dalam Bulughul Maram, isnadnya hasan).
Pengertian zuhud adalah berpalingnya keinginan terhadap sesuatu kepada sesuatu yang lebih baik darinya.
Zuhud terhadap dunia bukanlah dengan mengharamkan yang halal dan bukan pula dengan membuang harta. Tetapi zuhud terdahap dunia adalah engkau lebih yakin dan percaya kepada apa yang di tangan Allah daripada apa yang ada di tanganmu. Juga engkau bersikap sama, baik ketika ditimpa musibah maupun tidak, serta dalam pandanganmu, orang lain adalah sama, baik yang memujimu atau yang mencelamu karena kebenaran.
Tingkatan Zuhud
Pertama,
Seseorang yang zuhud terdahap dunia, tetapi ia sebenarnya menginginkannya. Hatinya condong kepadanya, jiwanya berpaling kepadanya, namun ia berusaha untuk mencegahnya. Ini adalah mutazahhid (orang yang berusaha zuhud).
Kedua,
Seseorang meninggalkan dunia – dalam rangka taat kepada Allah Ta’ala – karena ia melihatnya sebagai sesuatu yang hina dina, jika dibandingkan dengan apa yang hendak digapainya. Orang ini sadar betul bahwa ia berzuhud, walaupun ia juga memperhitungkannya. Keadaan pada tingkatan ini seperti meninggalkan sekeping dirham untuk mendapatkan dua keping dirham.
Ketiga,
Seseorang yang zuhud terhadap dunia dalam rangka taat kepada Allah dan dia berzuhud dalam kezuhudannya. Artinya ia melihat dirinya tidak meninggalkan sesuatupun. Keadaannya seperti orang yang membuang sampah, lalu mengambil mutiara. Perumpamaan lain adalah seperti seseorang yang ingin memasuki istana raja, tetapi dihadang oleh seekor anjing di depan pintu gerbang. Lalu ia melemparkan sepotong roti untuk mengelabui anjing tadi. Dan ia pun masuk menemui sang raja.
Begitulah, setan adalah anjing yang menggonggong di depan pintu gerbang menuju Allah Ta’ala, menghalangi manusia untuk memasukinya. Padahal pintu itu terbuka, hijabpnya pun tersingkap. Dunia ini ibarat sepotong roti. Siapa yang melemparkannya agar berhasil menggapai kemuliaan Sang Raja, bagaimana mungkin masih memperhitungkannya?
.:: Wallahu Ta’ala ‘Alam ::.

Diringkas dari buku Tazkiyatun Nafs, Ibnu Rajab Al-Hambali, Ibnu Qayyim Al-Jauiyyah, Imam al-Ghazali, Putaka Arafah dengan sedeikit perubahah.

Pengertian Mani, Madzi dan Wadi serta Penanganannya

Mengetahui hal ini adalah hal yang sangat penting, khususnya perbedaan antara mani dan madzi, karena masih banyak di kalangan kaum muslimin yang belum bisa membedakan antara keduanya. Yang karena ketidaktahuan mereka akan perbedaannya menyebabkan mereka ditimpa oleh fitnah was-was dan dipermainkan oleh setan. Sehingga tidaklah ada cairan yang keluar dari kemaluannya (kecuali kencing dan wadi) yang membuatnya ragu-ragu kecuali dia langsung mandi, padahal boleh jadi dia hanyalah madzi dan bukan mani. Sudah dimaklumi bahwa yang menyebabkan mandi hanyalah mani, sementara madzi cukup dicuci lalu berwudhu dan tidak perlu mandi untuk menghilangkan hadatsnya.
Karenanya berikut definisi dari keempat cairan di atas, yang dari definisi tersebut bisa dipetik sisi perbedaan di antara mereka:
1.    Kencing: Masyhur sehingga tidak perlu dijelaskan, dan dia najis berdasarkan Al-Qur`an, Sunnah, dan ijma’.
2.    Wadi: Cairan tebal berwarna putih yang keluar setelah kencing atau setelah melakukan pekerjaan yang melelahkan, misalnya berolahraga berat. Wadi adalah najis berdasarkan kesepakatan para ulama sehingga dia wajib untuk dicuci. Dia juga merupakan pembatal wudhu sebagaimana kencing dan madzi.
3.    Madzi: Cairan tipis dan lengket, yang keluar ketika munculnya syahwat, baik ketika bermesraan dengan wanita, saat pendahuluan sebelum jima’, atau melihat dan mengkhayal sesuatu yang mengarah kepada jima’. Keluarnya tidak terpancar dan tubuh tidak menjadi lelah setelah mengeluarkannya. Terkadang keluarnya tidak terasa. Dia juga najis berdasarkan kesepakatan para ulama berdasarkan hadits Ali yang akan datang dimana beliau memerintahkan untuk mencucinya.
4.    Mani: Cairan tebal yang baunya seperti adonan tepung, keluar dengan terpancar sehingga terasa keluarnya, keluar ketika jima’ atau ihtilam (mimpi jima’) atau onani -wal ‘iyadzu billah-, dan tubuh akan terasa lelah setelah mengeluarkannya.
Berhubung kencing dan wadi sudah jelas kapan waktu keluarnya sehingga mudah dikenali, maka berikut kesimpulan perbedaan antara mani dan madzi:
a.    Madzi adalah najis berdasarkan ijma’, sementara mani adalah suci menurut pendapat yang paling kuat.
b.    Madzi adalah hadats ashghar (kecil_red) yang cukup dihilangkan dengan wudhu, sementara mani adalah hadats akbar (besar_red)  yang hanya bisa dihilangkan dengan mandi junub.
c.    Cairan madzi lebih tipis dibandingkan mani.
d.    Mani berbau, sementara madzi tidak (yakni baunya normal).
e.    Mani keluarnya terpancar, berbeda halnya dengan madzi. Allah Ta’ala berfirman tentang manusia, “Dia diciptakan dari air yang terpancar.” (QS. Ath-Thariq: 6)
f.    Mani terasa keluarnya, sementara keluarnya madzi kadang terasa dan kadang tidak terasa.
g.    Waktu keluar antara keduanyapun berbeda sebagaimana di atas.
h.    Tubuh akan melemah atau lelah setelah keluarnya mani, dan tidak demikian jika yang keluar adalah madzi.
Karenanya jika seseorang bangun di pagi hari dalam keadaan mendapatkan ada cairan di celananya, maka hendaknya dia perhatikan ciri-ciri cairan tersebut, berdasarkan keterangan di atas. Jika dia mani maka silakan dia mandi, tapi jika hanya madzi maka hendaknya dia cukup mencuci kemaluannya dan berwudhu. Berdasarkan hadits Ali -radhiallahu anhu- bahwa Nabi -alaihishshalatu wassalam- bersabda tentang orang yang mengeluarkan madzi:
اِغْسِلْ ذَكَرَكَ وَتَوَضَّأْ
“Cucilah kemaluanmu dan berwudhulah kamu.” (HR. Al-Bukhari no. 269 dan Muslim no. 303)
Tambahan:
1.    Mandi junub hanya diwajibkan saat ihtilam (mimpi jima’) ketika ada cairan yang keluar. Adapun jika dia mimpi tapi tidak ada cairan yang keluar maka dia tidak wajib mandi. Berdasarkan hadits Abu Said Al-Khudri secara marfu’:
إِنَّمَا الْمَاءُ مِنَ الْمَاءِ
“Sesungguhnya air itu hanya ada dari air.” (HR. Muslim no. 343)
Maksudnya: Air (untuk mandi) itu hanya diwajibkan ketika keluarnya air (mani).
2.    Mayoritas ulama mempersyaratkan wajibnya mandi dengan adanya syahwat ketika keluarnya mani -dalam keadaan terjaga. Artinya jika mani keluar tanpa disertai dengan syahwat -misalnya karena sakit atau cuaca yang terlampau dingin atau yang semacamnya- maka mayoritas ulama tidak mewajibkan mandi junub darinya. Berbeda halnya dengan Imam Asy-Syafi’i dan Ibnu Hazm yang keduanya mewajibkan mandi junub secara mutlak bagi yang keluar mani, baik disertai syahwat maupun tidak. Wallahu a’lam.
Demikian sekilas hukum dalam masalah ini, insya Allah pembahasan selengkapnya akan kami bawakan pada tempatnya.
SUMBER :  http://al-atsariyyah.com/?p=1583

Beberapa Koreksi Tentang AL Ma'tsurat

oleh : Ustadz Abu Ahmad (almanhaj.or.id) -

Kitab Al-Ma’tsurot oleh Hasan Al-Banna adalah kitab yang sangat populer di kalangan kaum muslimin di seluruh dunia, tidak terkecuali di Indonesia. Bahkan wirid-wirid yang terkandung di dalamnya dijadikan sebagai amalan harian wajib bagi para pengikut kelompok Ikhwanul Muslimin dan kebanyakan para aktivis pergerakan Islam di Indonesia.

Beberapa bulan yang lalu telah masuk kepada kami pertanyaan dari sebagian pembaca tentang kitab Al-Ma’tsurot ini, apakah kitab ini layak untuk diamalkan kandungannya, karena banyak dari kaum muslimin di daerahnya yang mengamalkan wirid-wirid dalam kitab ini.

Maka dengan memohon pertolongan kepada Alloh dalam pembahasan kali ini akan kami paparkan studi kelayakan kitab Al-Ma’tsurot ini untuk dipakai dan diamalkan kandungannya.



PENULIS KITAB “AL-MA’TSUROT”

Penulisnya adalah Syaikh Hasan bin Ahmad bin Abdurrohman Al-Banna, pendiri jama’ah Ikhwanul Muslimin. Ia dilahirkan pada tahun 1906 M di Mahmudiyyah Buhairah Mesir, dan meninggal di Kairo Mesir tanggal12 Februari 1949 M.

Hasan Al-Banna adalah pengikut tarikat shufiyyah Hashshofiyyah sejak usia muda. Dia mengenal tarikat Hashshofiyyah semenjak duduk di Madrasah Mu’allimin UIa di Damanhur. Dia kemudian berbai’at di hadapan Mursyid Tarikat Hashshofiyyah, Syaikh Abdul Wahhab Al-Hashshofi, dan kemudian aktif dalam kepengurusan Jam’iyyah Hashshofiyyah Al-Khoiriyyah.

Semasa hidupnya, Hasan Al-Banna selalu mengamalkan ritual-ritual tarikat Hashshofiyyah tersebut seperti Wadhifah (wirid) Rozuqiyyah tiap pagi dan petang. Nampaknya Wadhifah Rozuqiyyah ini adalah asal dari Wadhifah Kubro (nama lain dari Al-Ma’tsurot sebagaimana tertera dalam judul cetakannya).

Hasan Al-Banna tidak hanya mengamalkan Wadhifah Rozuqiyyah saja, bahkan dia juga mengikuti ritual Hashshofiyyah di kuburan-kuburan dengan cara menghadap kepada sebuah kuburan yang terbuka dengan tujuan untuk mengingat kematian, kemudian ritual Hadhroh setelah sholat Jum’at, dan ritual Maulid Nabi.

Abul Hasan An-Nadwi berkata: “Hasan Al-Banna selalu mengamalkan wirid-wirid dan ritual-ritual ini hingga akhir hayatnya.” (Tafsir Siyasi lil Islam hal. 83).

Adapun dalam segi aqidahnya, Hasan Al-Banna adalah Asy’ari Mufawwidhoh sebagaimana nampak dalam kitabnya, Aqo’id. (Lihat Mudzakkirot Da’wah wa Da’iyyah, Nazhorot fi Manhaj Ikhwanul Muslimin dan Thoriqoh Hasan Al-Hanna wa Ashumul Waritsin ).

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WIRID-WIRID ‘AL-MA’TSUROT” YANG LEMAH ATAU TIDAK ADA ASALNYA

Tidak diragukan lagi bahwa dzikir dan do’a termasuk di antara ibadah-ibadah yang paling utama. Sedangkan ibadah wajib dilandaskan atas dalil yang tsabit (kuat) dan tidak boleh menetapkan suatu ibadah tanpa dalil atau dengan dalil yang dho’if (lemah). Maka tidak boleh seorang muslim mengamalkan suatu dzikir tertentu kecuali setelah meyakini bahwa dzikir tersebut dinukil dengan dalil yang tsabit dari Al-Qur’an dan as-Sunnah (Lihat bahasan Hadits Dho’if Dalam Fadho’il A’mal dalam Majalah Al-Furqon Edisi Spesial Ramadhan-Syawwal Tahun 6).

Setelah kami meneliti do’a-do’a dan dzikir-dzikir dalam kitab Al-Ma’tsurot ini ternyata ada beberapa dzikir yang lemah dalilnya atau bahkan tidak ada asalnya sama sekali, di antara do’a-doa dan dzikir-dzikir tersebut ialah:

[1]. Wirid Pertama.
“Ashbahnaa wa asbaha al-mulku lillahi laa syariikalahu wa alhamdu kulluhu lillahi laa syarikalahu laa ilaha illa allahu wa ilaihi an-nusyuur”

“Artinya : Sesungguhnya kami terjaga di pagi hari dengan (kesadaran bahwa) / kerajaan (bumi dan segala isinya) ini seluruhnya adalah milik Alloh. Dan segala puji bagi Alloh, tiada sekutu bagi-Nya, tiada Robb selain Dia dan kepada-Nya kami akan dibangkitkan.”

Wirid ini datang dalam hadits Abu Huroiroh Radhiyallahu’anhu yang diriwayatkan oleh Bukhori dalam Adabul Mufrod 1/211 no. 604 dan, Ibnu Sunni dalam Amal Yaum wa Lailah hal. 74 dari jalan Abu Awanah dari Umar bin Abi Salamah dari bapaknya dari Abu Huroiroh Radhiyallahu’anhu.

Riwayat ini dikatakan oleh Syaikh Al-Albani rahimahullahu : “Dho’if dengan lafazh ini, di dalam sanadnya terdapat Umar bin Abi Salamah Az-Zuhri Al-Qodhi, fihi dho’fun (padanya terdapat kelemahan),” ( Dho’if Adabul Mutrod hal. 60)


[2]. Wirid Kedua
“Allahumma ma ashbaha bii min ni’mati faminka wahdaka laa syariika laka falaka alhamdu walaka asy-sukru”

“Artinya : Ya Alloh nikmat apapun yang kuperoleh dan diperoleh seseorang di antara makhluk-Mu adalah dari-Mu, yang Esa dan tak bersekutu, maka bagi-Mu segala puji dan syukur.”

Wirid ini terdapat dalam hadits Abdulloh bin Ghonam Al-Bayadhi yang diriwayatkan oleh Abu Dawud dalam Sunan-nya 4/318, Ibnu Hibban dalam Shohih-nya 3/143, Nasa’i dalam Sunan Kubro 6/5, Abu Bakar Asy-Syaibani dalam Ahad wal Matsani 4/183, dan Baihaqi dalam Syu’abul Iman 4/89 dari jalan Rabi’ah bin Abi Abdirrohman dari Abdulloh bin Anbasah dari Abdulloh bin Ghonam Al-Bayadhi.

Abdulloh bin Anbasah dikatakan oleh Adz-Dzahabi rahimahullahu : hampir-hampir tidak dikenal).”

Riwayat ini dilemahkan oleh Syaikh Al-Albani dalam Takhrij Kalimu Thoyyib hal. 73 dan Dho’if Jami’ Shoghir: 5730.

[3]. Wirid Ketiga.
“Yaa rabbi laka alhamdu kamaa yanbagii lijalaali wajhika wali’adhiimi sulthoonika”

Wirid ini terdapat dalam hadits Abdulloh bin Umar Radhiyallahu’anhu yang diriwayatkan oleh Ibnu Majah dalam Sunan-nya 2/1249, Thobroni dalam Mu’jam Ausath 9/101 dan Mu’jam Kabir 12/343, dan Baihaqi dalam Syu’abul Iman 4/94 dari jalan Shodaqoh bin Basyir dari Qudamah bin Ibrohim Al-Jumahi dari Abdulloh bin Umar Radhiyallahu’anhu.

AI-Bushiri rahimahullahu berkata: “Sanad ini, terdapat kritikan padanya.” (Mishbahu Zujajah 4/130)

Shodaqoh bin Basyir dikatakan oleh Ibnu Hajar rahimahullahu dalam Taqrib: “Maqbul (yaitu diterima haditsnya jika ada penguatnya, kalau tidak ada penguatnya maka haditsnya lemah).”

Qudamah bin Ibrohim dikatakan oleh Ibnu Hajar rahimahullahu dalam Taqrib: “Maqbul.”

Riwayat ini dilemahkan oleh Syaikh Al-Albani dalam Dho’if Sunan Ibnu Majah hal. 308 dan Dho’if Jami’ Shoghir: 1877.

[4]. Wirid Keempat
“Allahumma sholli ‘alaa muhammadin ‘abdika wanabiyyika warosuulika an-nabiyyi al-ummii wa ‘alaa aalihi washohbihi wasallim tatsliimaa ‘adada ma ahaatho bihi ‘ilmuka wakhoththo bihi qolamuka wa ahshoohu kitaabuka…”

“Artinya : Ya Alloh limpahkanlah sholawat atas junjungan kami Muhammad hamba-Mu, nabi-Mu, dan rosul-Mu, nabi yang ummi, dan atas keluarganya; dan limpahkanlah salam sebanyak yang diliput oleh ilmu-Mu dan dituliskan oleh pena-Mu, dan dirangkum oleh kitab-Mu “

Sholawat ini adalah sholawat yang bid’ah yang tidak ada asalnya, tidak ada di dalam kitab-kitab hadits yang mu’tabar sepanjang penelitian kami.

Wirid-wirid di atas (1 s/d 4) adalah yang lemah atau tidak ada asalnya. Di samping itu, di dalam kitab Al-Ma’tsurot ini banyak wirid-wirid lain yang shohih lafazhnya tetapi bid’ah dari segi kaifiyyat (tatacara)nya karena memberikan bilangan bacaan-bacaannya yang tidak pernah ada tuntunannya dari Rosululloh Shollallahu ‘alaihi wa sallam .

DO’A ROBITHOH” YANG BID’AH

Pada akhir kitab Al-Ma’tsurot ini tercantum Do’a Robithoh yang berbunyi:
“Allahumma innaka ta’lamu anna hadihi al-quluuba qodijtama’at ‘alaa mahabbatika waltaqot ‘alaa thoo ‘atika watawahhadat ‘alaa da’watika wa ta’aahadat ‘alaa nushroti syarii’atika fawassiq allahumma roobithhaa wa adim wuddahaa”

“Artinya : Ya Allah, sesungguhnya Engkau Maha Mengetahui bahwa hati-hati ini telah berkumpul untuk mencurahkan mahabbah (kecintaan) hanya kepada-Mu, bertemu untuk taat kepada-Mu, bersatu dalam rangka menyeru di (jalan)-Mu, dan berjanji selia untuk membela syari’at-Mu, maka kuatkanlah ikatan pertaliannya Ya Alloh, abadikan kasih sayangnya…”

Syaikh Ihsan bin Ayisy Al-Utaibi rahimahullahu berkata: “Di akhir Al-Ma’tsurot terdapat wirid robithoh, ini adalah bid’ah shufiyyah yang diambil oleh Hasan Al-Banna dari tarikatnya, Hashshofiyyah.” .(Kitab TarbiyatuI Aulad fil Islam Ii Abdulloh Ulwan fi Mizani Naqd Ilmi hal. 126)

HUKUM WIRID-WIRID BID’AH

Syaikhul Islam Ibnu Taimiyyah rahimahullahu berkata: “Tidak diragukan lagi bahwa dzikir dan do’a termasuk di antara ibadah-ibadah yang paling afdhol (utama), dan ibadah dilandaskan alas tauqif dan ittiba’, bukan atas hawa nafsu dan ibtida ‘, Maka do’a-do’a dan dzikir-dzikir Nabi Shollallahu ‘alaihi wa sallam adalah yang paling utarna untuk diamalkan oleh seorang yang hendak berdzikir dan berdo’a. Orang yang mengamalkan do’a-do’a dan dzikir-dzikir Nabi Shollallahu ‘alaihi wa sallam adalah orang yang berada di jalan yang aman dan selamat. Faedah dari hasil yang didapatkan dari mengamalkan do’a-do’a dan dzikir-dzikir Nabi Shollallahu ‘Alaihi wa sallam begitu banyak sehingga tidak bisa diungkapkan dengan kata-kata, Adapun dzikir-dzikir dari selain Nabi Shollallahu ‘alaihi wa sallam , kadang-kadang diharomkan, kadang-kadang makruh, dan kadang-kadang di dalamnya terdapat kesyirikan yang kebanyakan orang tidak mengetahuinya. Tidak diperkenankan bagi seorang pun membuat bagi manusia dzikir-dzikir dan do’a-do’a yang tidak disunnahkan, serta menjadikan dzikir-dzikir tersebut sebagi ibadah rutin seperti sholat lima waktu, bahkan ini termasuk agama bid’ah yang tidak diizinkan oleh Allah. Adapun menjadikan wirid yang tidak syar’I maka ini adalah hal yang terlarang, bersamaan dengan ini dzikir-dzikir dan wirid-wirid yang syar’I sudah memenuhi puncak dan akhir dari tujuan yang mulia, tidak ada seorang pun yang berpaling dari dzikir-dzikir dan wirid-wirid yang syar’i menuju kepada dzikir-dzikir dan wirid-wirid yang bid’ah melainkan (dialah) seorang yang jahil atau sembrono atau melampaui batas.” (Majmu’ Fatawa 22/510-511).

Beliau juga berkata: “Seseorang yang berpaling dari do’a yang syar’i kepada yang lainnya -walaupun itu adalah hizb-hizb- (wirid-wirid) sebagian masyayikh (para syaikh)- maka yang paling bagus baginya adalah hendaknya tidak meluputkan bagi dirinya do’a yang lebih afdhol dan yang lebih sempurna, yaitu do’a-do’a Nabi Shollallahu ‘alaihi wa sallam, karena dia yang lebih afdhol dan lebih sempurna dari do’a-do’a yang lainnya dengan kesepakatan kaum muslimin, meskipun do’a-do’a yang lain tersebut diucapkan oleh sebagian masyayikh, apalagi jika do’a-do’a tersebut di dalamnya terdapat kesalahan atau dosa atau yang lainnya?

Di antara orang-orang yang paling tercela adalah orang yang menjadikan hizb (wirid) yang tidak ma’tsur (dinukil) dari Nabi Shollallahu ‘alaihi wa sallam -walaupun itu adalah hizb-hizb sebagian masyayikh dan meninggalkan hizb-hizb Nabawiyyah yang diucapkan oleh Penghulu Bani Adam, Imam para makhluk, dan hujjah Alloh atas para hamba-Nya,” (Majmu’Fatawa 22/525)

BADAL (PENGGANTI) KITAB INI

Setelah melihat banyaknya hal-hal yang bid’ah dalam kitab Al-Ma’tsurot ini, kami memandang bahwa kitab ini tidak layak dijadikan pegangan di dalam wirid-wirid keseharian seorang muslim. Kami menganjurkan agar saudara-saudaraku kaum muslimin memilih kitab-kitab dzikir lainnya yang mengacu kepada do’a dan dzikir yang shohih dari Nabi Shollallahu ‘alaihi wa sallam, di antara kitab-kitab yang kami anjurkan untuk dipakai adalah:

[1]. AI-Adzkar oleh AI-Imam, An-Nawawi bersama penjelasan derajat haditsnya dalam kitab Shohih wa Dho’if AI-Adzkar oleh Syaikh Salim bin Id Al-Hilali.
[2]. Al-Kalimu Thoyyib oleh Syaikhul Islam Ibnu Taimiyyah dengan takhrij Syaikh Al-Albani.
[3]. Tuhfatul Akhyar oleh Syaikh Abdul Aziz bin Baz.
[4]. Shohih Kalimu Thoyyib oleh Syaikh Al-Albani.
[5]. Hishnul Muslim oleh Syaikh Sa’id bin Ali bin Wahf Al-Qohthoni, telah diterjemahkan ke dalam Bahasa Indonesia.

[Disalin dari Majalah Al-Furqon Edisi 06 Tahun VI/Robi’ul Awwal 1428H [Februari 2007], Diterbitkan Lajnah Dakwah Ma’had Al-Furqon, Alamat Maktabah Ma’had Al-Furqon, Srowo Sidayu Gresik Jatim